Bitcoin Magazine, which has offered extensive, enthusiastic coverage of El Salvador’s use of bitcoin as legal tender, highlighted a sign on Garcia’s cart that read “aceptamos bitcoin,” calling the minutas seller and his wife “Bitcoin pioneers.” Garcia was almost a Bitcoin Beach mascot, appearing in YouTube interviews, tweeted about by influencers, and featured in Diario El Salvador, a government-owned newspaper. A potbellied man not much more than 5 feet tall, Garcia is used to pushing a cart through the sunshine, lugging around supplies, selling sweet ice treats to locals and tourists, including Bitcoiners, some of whom are buying up property in the area. Garcia is a 46-year-old minutas, or shaved ice, seller in El Zonte, a beachfront community of a few thousand people in El Salvador that’s being aggressively rebranded as Bitcoin Beach. But he’s grateful - to God, he said, and especially to his president, Nayib Bukele - that he’s free. ![]() Garcia said he saw five men die in the 24 days he was imprisoned after an anonymous tipster accused him of being a gang member. He had pain in his side, broken ribs, and other internal injuries yet to be diagnosed. The tear gas tossed into his poorly ventilated, tin-roofed prison cell, where he was packed in with dozens of other men, took a while to disperse. “Everything you saw today, that’s how school should be every day.Mario Garcia said it hurts to breathe. “This is just the start of what it could be,” she said. She reminded the children that it is safe to celebrate their culture at school.Ĭraig believes it’s important that the district gave the tribes space to celebrate Tulalip Day together. “This happened at school, it happened a long time ago.” “There was a time boys and girls, remember I tell you often, when our grandparents weren’t allowed to speak their language, they weren’t allowed to dress in their regalia and sing their songs,” she told the crowd. She hosted the event on Wednesday.Ĭraig started by telling students some history of the Tulalip Tribes. Gobin’s daughter, Chelsea Craig, is a cultural specialist at Quil Ceda Tulalip. “For so long, we haven’t been able to share it.”Īt Quil Ceda Tulalip, about 37% of students identify as Native American, according to state records. “It was her dream to share our culture in the Marysville School District so our kids would have pride for who they are,” Gobin said. Once it was open, she became a teacher and its first PTA president. She pushed the Marysville School District to build an elementary school on the reservation. She was the second woman to serve on the tribes’ board of directors, and became the first chairwoman. Native American children from around the country were sent to similar schools to erase cultural traditions.ĭover later became a leader and protector of tribal history. Her sister and other children at the school fell ill and died. “None of this would be possible without her,” Gobin said.Īs a child, Dover survived the Tulalip Boarding School, where she was beaten for speaking her native language, Lushootseed. Tulalip Tribes member Patti Gobin wore feathers that once belonged to Harriette Shelton Dover. She thanked tribal leaders for warmly welcoming her. “And how much healing this brings, and right now we are in the time of healing.” “It feels so good to put my clothes back on and to wear my hair in braids and to have my feathers,” she said. ![]() On Wednesday, she danced in two different styles to honor both the area here in the Northwest and the land of her tribe, while wearing traditional clothing. She is part of the Oglala Lakota tribe from South Dakota, and has lived in Tulalip for more than a year. Most were students but some traveled to visit the school.Īdults also shared their traditions, including teacher Gina Bluebird. Soon after, children began to dance in the circle.
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